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Christ and the Sinner

Artist
Max Beckmann, German, 1884–1950
Date
1917
Material
Oil on canvas
Made in
Frankfurt am Main, Hessen, Western Europe, Germany, Europe
Classification
Paintings
Current Location
On View, Gallery 244
Dimensions
58 3/4 x 49 7/8 in. (149.2 x 126.7 cm)
framed: 74 1/4 x 65 5/8 x 4 1/2 in. (188.6 x 166.7 x 11.4 cm)
Credit Line
Bequest of Curt Valentin
Rights
© Artists Rights Society (ARS), New York, NY / VG Bild-Kunst, Bonn
Object Number
185:1955
NOTES
In this unconventional depiction, Jesus stops an angry mob from stoning a woman to death. The biblical story’s message of non-violence expresses Max Beckmann’s pacifism after his wartime service. Beckmann volunteered as a medical orderly during the war, but constant exposure to dead and dying soldiers traumatized him. This is one of the first paintings he made after his discharge in 1917. Twenty years later, "Christ and the Sinner" appeared in the infamous "Entartete Kunst (Degenerate Art)" show, a propaganda exhibition organized by the Nazi government to indoctrinate Germans against Expressionist and abstract art.
Max Beckmann (1884-1950), Frankfurt am Main, Germany [1]

1919 - 1937
Kunsthalle Mannheim, Mannheim, Germany, purchased from the artist [2]

1937/07/08 -
German National Socialist (Nazi) government, confiscated as "degenerate" from the Kunsthalle Mannheim, July 8, 1937 [3]

c.1938 - 1955
Buchholz Gallery (Curt Valentin), New York, NY, USA [4]

1955 -
Saint Louis Art Museum, bequest of Curt Valentin [5]


Notes:
The main source for this provenance is Göpel's catalogue raisonné, cat. no. 197 [Göpel, Erhard and Barbara Göpel. "Max Beckmann: Katalog der Gemälde." Bern: Kornfeld & Cie., 1976]. Exceptions and other supporting documents are noted.

[1] Max Beckmann kept lists of most of his paintings which often included the dates that they were worked on and notes on who purchased them. This painting appears on Beckmann's list as number 1917:161/10. He also added to this list that the painting was purchased by the Kunsthalle Mannheim.

[2] This painting was inventory no. 482.

[3] The painting was seized on July 8, 1937 as part of the National Socialist campaign against so-called degenerate art. It was assigned inventory number 15936, and exhibited in the first room at the "Degenerate Art" exhibition in Munich in 1937 [Barron, Stephanie, ed. "'Degenerate Art': The Fate of the Avant-garde in Nazi Germany." Los Angeles, CA: Los Angeles County Museum of Art, 1991].

[4] This painting was lent by Buchholz Gallery to a 1941 exhibition ["Expressionism" Cincinnati Modern Art Society, Cincinnati Art Museum, April 20 - May 20, 1941].

[5] Minutes of the Administrative Board of Control of the City Art Museum, April 8, 1955.

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Hear Expert Commentary

  • Speaker: Melissa Venator
    Andrew W. Mellon Foundation Fellow for Modern Art
    Saint Louis Art Museum

    This is a painting titled Christ and the Sinner, made in 1917 by Max Beckmann. It shows a passage from the Gospel of John from the New Testament of the Christian Bible. In the passage Jesus is asked to determine the fate of a woman accused of adultery. The law called for her to be stoned to death, but Jesus responded, “He that is without sin among you, let him first cast a stone at her,” the source of the familiar expression, “let him who is without sin cast the first stone.” It’s interpreted as a lesson in the virtue of forgiveness and a warning against hypocrisy. After all, are any of us so good that we can judge the action of others?

    Beckmann often depicted scenes from the Bible, but he wasn’t a particularly religious man. For him, biblical stories represented universal themes, like the idea of forgiveness, easily understood by the average German. And that’s an important point to remember. In the German census of 1910, over 98 percent of Germans identified as Christian, either Protestant or Catholic. They would be familiar enough with Bible stories to identify the subject of this painting from the figures alone, and they would also know its moral lesson.

    But while Beckmann refers to the biblical account, he also departs from it. Jesus stands at the center in a white robe, but Beckmann shows him beardless and bald, looking, in fact, very much like Beckmann himself. The woman at his feet is the woman accused of adultery, kneeling in prayer and thanking Jesus for his intercession. The other figures are harder to identify. One may be a soldier, another in tights and a red pointed hat and apron is a complete mystery. And they all make bizarre hand gestures. These are puzzles with no clear answers, which leave us with unresolved curiosity, a response I regularly have to Beckmann’s art.

    As we try to understand Christ and the Sinner, its date helps a lot: 1917, the middle of World War I. By then Beckmann’s war was already over. He volunteered as a medical orderly in early 1915 and spent a year in occupied Belgium caring for wounded soldiers. In a letter home, he described how the wounded men reminded him of the sufferings of Jesus, likely the only example of a heavily wounded man he had ever encountered in his life before the war.

    Beckmann’s constant exposure to pain and death led to a breakdown and discharge on medical grounds. While recuperating he began to paint large biblical scenes in a new angular and more abstract style, paintings including Christ and the Sinner. For Germans in the midst of war, not just Beckmann, the Bible’s apocalyptic narrative seemed a wholly appropriate metaphor for the large-scale human loss and environmental devastation.

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